[1]
بَدَا , (T, S, M, &c.,) aor.
يَبْدُو, (S, Msb,)
inf. n.
بُدُوٌّ (S, M, Msb, K) and
بَدْوٌ and
بَدَآءٌ
(M, K) and
بَدَآءَةٌ (K) and
بَدًا, (M, on the
authority of Sb,) for which last we find, in [some
of] the copies of the K,
بُدُوٌّ, a repetition, (TA,)
or
بُدُوْءٌ, (so in other copies of the K,)
It
appeared; it became apparent, open, manifest,
plain, or
evident: (T, S, M, Msb, K:) and ↓
تبدّى
[signifies the same; or
he showed himself, or
it
showed itself; (see an ex. in art.
جيش, voce
جَاشَ, last sentence;) or]
he, or
it, came in sight,
or
within sight. (KL.) ―
2-b2-
بَدَا لَهُ فِى الأَمْرِ, (T,
M, Msb, K, and Har p. 665,) inf. n.
بَدْوٌ (M, K)
and
بَدًا (M, and so in a copy of the K) and
بَدَآءٌ,
(T, M, and so in the CK,) or
بَدَآءَةٌ and
بَدَاةٌ; (as
in some copies of the K;) or ↓
بَدَا لَهُ فِى الأَمْرِ بَدَآءٌ,
(S, IB,) the last word being in the nom. case
because it is the agent; (IB, TA;)
An opinion
presented itself, or
occurred, to him, or
arose in
his mind, syn.
نَشَأَ, (S, K, and Har ubi suprà,)
or
appeared to him, (M,) [
respecting the affair,
or
case,]
different from his first opinion, so that
it turned him therefrom: (Har ubi suprà:) or
there appeared to him, respecting the affair, or
case, what did not appear at first: (Msb:) accord. to Fr, ↓
بَدَا لِى بَدَآءٌ means
another opinion
appeared to me: accord. to Az,
بَدَا لِى بَدًا means
my opinion changed from what it was. (TA.)
Esh-Shemmàkh says,
لَعَلَّكَ وَ المَوْعُودُ حَقٌّ وَفَاؤُهُ
بَدَا لَكَ فِى تِلْكَ القَلُوصِ بَدَآءُ
[
May-be (
but it is right that the promise be fulfilled)
an opinion different from thy first opinion
hath arisen in thy mind respecting that youthful
she-camel]. (M, TA.)
ثُمَّ بَدَا لَهُمْ مِنْ بَعْدِ مَا رَأَوُا
ٱلْآيَاتِ لَيَسْجُنَنَّهُ, in the Quran [xii.35], means
بَدَا
لَهُمْ بَدَآءٌ ↓
وَقَالُوا لَيَسْجُنُنَّهُ, [i.e.
Then an opinion
arose in their minds, after they had seen the signs
of his innocence,
and they said that they should
certainly imprison him,] because
ليسجننّه, being
a proposition, cannot be the agent: so says Sb.
(M.)
بَدَا لِلّهِ أَنْ يَقْتُلَهُمْ, occurring in a trad.,
means (tropical:)
God determined that He would slay
them: for, as IAth says,
بَدَآءٌ signifies the
deeming to be right a thing that is known after its
having been not known; and this may not be
attributed to God: but as is said by Suh, in the
R, one may say, [of God,]
بَدَا لَهُ أَنْ يَفْعَلَ كَذَا,
[properly signifying
It occurred to him, or
appeared to him, that he should do such a thing,]
as meaning (tropical:)
He desired to do such a thing; [as
also
بَدَا لَهُ فِى فِعْلِ كَذَا;] and thus the phrase
in the trad., here mentioned, has been explained.
(TA.) [One says also,
اِفْعَلْ كَذَا مَا بَدَا لَكَ Do
thou thus as long as it seems fit to thee: see, a
verse of El-Ahmar cited voce
جَلَّ.] ―
2-b3-
بَدَا القَوْمُ,
(T, S, M, K,) inf. n.
بَدْوٌ, (S,) or
بَدَآءٌ; (M, K;)
[the latter of which is said in the TA to be the
right;] or
بَدَا إِلَى البَادِيَةِ, inf. n.
بَدَاوَةٌ and
بِدَاوَةٌ;
(Msb;)
The people, or company of men, went
forth to the بَادِيَة [
or desert]: (M, Msb, K:) or,
the former,
went forth to their بَادِيَة: (S:) or
went forth from the region, or district, of towns
or villages or of cultivated land, to the pasturingplaces in the deserts: (T:) [ISd says,]
بَدْوٌ may
be used as meaning
بِدَاوَةٌ, which is the
contr. of
حِضَارَةٌ: (M:) [J says,]
بَدَاوَةٌ and
بِدَاوَةٌ signify
the
dwelling, or
abiding, in the بَادِيَة [or
desert];
the
contr. of حِضَارَةٌ: but Th says, I know not
بَدَاوَةٌ, with fet-h, except on the authority of AZ
alone: (S:) As says that
بداوة and
حضارة are
with kesr to the
ب and fet-h to the
ح; but AZ
says the reverse, i. e. with fet-h to the
ب and
kesr to the
ح: (T:) both are also explained as
signifying the
going forth to the بَادِيَة: and some
mention
بُدَاوَةٌ, with damm; but this is not known:
(TA:) ↓
تبدّى like wise signifies
he went forth
from the constant sources of water to the places
where herbage was to be sought [
in the desert];
(T;) or
he dwelt, or
abode, in the بَادِيَة. (S, K.)
It is said in a trad.,
مَنْ بَدَا جَفَا, i. e.
He who
abides in the desert becomes rude, rough, coarse,
or
uncivil, like the desert-Arabs. (S.) And in
another,
كَانَ يَبْدُو إِلَى هٰذِهِ التِّلَاعِ [
He used to
go forth to these water-courses in the desert, or
these high grounds, or
low grounds, &c.]. (TA.)―
2-b4-
[Hence,]
بَدَا He voided his excrement, or
ordure;
(M, K;) as also ↓
ابدى (T, K) [and
ابدأ]: because
he who does so goes forth from the tents or houses
into the open country. (T.) ＝
1-A2-
بَدَانِى بِكَذَا, aor.
يَبْدُو, is like
بَدَأَنِى [i. e.
He began with me by
doing
such a thing]. (M, TA.) ＝
1-A3-
بَدِيَتِ الأَرْضُ
The land produced, or
abounded with, بَدَاة, i. e.
truffles: (K, * TA:) or
had in it truffles. (TK.)
―
2-b2- And
The land had in it بَدَاة, meaning
dust,
or
earth. (K, * TK.)